Fall Happenings
September 21, 2010
Here’s a list of our upcoming meetings:
Tues Sept 7: host-Patrick, cook and ritual-Isaac
Tues Sept 21: host-Sarah, cook-Mabel, ritual-Johannes
Sat Oct 2: Michael Mass hike
Tues Oct 5: host and cook-Amber, ritual-Sarah
Tues Oct 19: host and cook-Caleb, ritual-Katie
Sat Oct 30: Planning meeting and Halloween Social hosted by Johannes
Tues Nov 2: All Saints Day! host-Amber, cook-Patrick, ritual-Ula and Isaac
Tues Nov 16: Math and Physics are Fun! host-Isaac, cook-Sarah, ritual-Johannes and Isaac
Sat Nov 27: Thanksgiving Social event in NYC, host-TBD
Tues Nov 30: Isaac and Katie host movie and games night
Tues Dec 7: Advent! host-Johannes, ritual-Patrick, cook needed
Tues Dec 21: Advent! host, cook, and ritual needed
Summer in the City
June 29, 2010
Here is our list of upcoming Transmission events for the summer. We meet at 7pm on the first and third Wednesday of each month. Please click on Contact to join our email list and receive announcements with addresses and directions for our events.
Wed July 7: host-Isaac, cook-Isaac, Patrick, Violet, ritual-Dan and Amber – we will be blessing Katie, Issac, and Patrick’s new apartment
Wed July 21: host-Dan, cook-Dan, ritual-Bowie
Sat July 31: planning meeting, location TBD
Wed Aug 4: host-Mabel, cook-Isaac, ritual-Patrick
Wed Aug 18: host-Johannes, cook-Violet, ritual-Isaac
Sat Aug 28: planning meeting, location TBD
Wed Sept 1: host-Patrick, COOK AND RITUAL NEEDED
Wed Sept 15: host-Sarah, cook-Mabel, ritual-Johannes
Sat Sept 25: planning meeting, location TBD
The Lord is My [blank]
March 22, 2010
About a year ago, I led a Transmission focused on prayer. The scripture from the Daily Office happened to be Psalm 23, so as part of the ritual we created our own versions of of the psalm. I was really moved by the personal psalms that came out of this activity, so I thought I would share. Without introducing Psalm 23, ask participants to write down answers to the following questions:
- What is your metaphor for God? Do you think of God as a father? a friend? a rock? the color purple? What image makes sense for you when you think about God?
- Where does your soul find rest?
- Where does God lead you?
- What are you afraid of?
- How does God comfort and protect you?
- How does God bless you?
Then give participants a paper with lots of space between the following lines:
The Lord is [blank]
I shall not want.
God makes me [blank]
God leads me [blank]
God restores my soul.
God leads me in paths of righteousness for God’s name’s sake.
Yea though I walk [blank]
I will fear no evil, for You are with me.
Your [blank] comfort me.
You [blank]
You anoint my head with oil.
My cup runs over.
Surely goodness and mercy shall follow me all the days of my life
and I shall dwell in the house of the Lord forever.
Each blank corresponds with an answer to the question prompts in order. Give participants some time to craft their psalm. Invite people to share aloud. If you try this with your faith community, let us know how it turns out!
Sunday Rituals
March 13, 2010
Usually when we talk about ritual in Transmission, we take it pretty seriously. We talk about it in a formal sense, as a performance that transforms someone or something from one state to another, as a space that creates community, as a moment where the usual boundaries can break down. It’s big and dramatic. It’s a wedding, a communion, a house blessing. It isn’t brushing your teeth. That, we like to say, is a habit and not a ritual.
And yet, I find myself thinking a lot these days about that habitual kind of “ritual.” The small and homely kind. Brushing your teeth, reading the paper, kissing someone good night and good morning. It seems to me that these things that we repeat – week by week, month by month, year by year – transform us too. They give shape and order to our lives. They make us into the people that we are becoming.
As the calendar rolled over to 2010, my brother and his girlfriend stayed with me for a couple of days. On Sunday morning over a leisurely breakfast, they pulled up their Sunday websites to share with me: PostSecret and the New York Times Weddings & Celebrations. As we looked over shoulders, the silence was punctuated by sighs, laughter, and the occasional groan. I was moved and surprised. My brother and his girlfriend are completely secular people, and yet their Sunday rituals still carry a sense of setting time aside for something special, sacred even. They bear witness to other people’s secrets. They share in other couples’ joy.
It made me think about my own habitual rituals. Are mine transforming me into a person of empathy, compassion, and joy? Do they shape me into the person that I would like to become? I’ve joined my brother and his girlfriend in reading secrets over Sunday breakfast, and added a dose of dance and poetry. Then I go to church, for the healing of the ritual and the shaping of the habit.
Advent celebration tonight
December 2, 2009
Transmission begins our celebration of Advent tonight. In this season of pregnant women, Isaac will be leading a ritual to explore our understanding of Mary, the mother of Jesus. We’ll be meeting at Patrick’s place and Mabel will be cooking. If you need directions, please contact us.
A Rite of Passage
August 10, 2009
Aidan Kavanaugh was professor of liturgy at the Divinity School of Yale University. He told the following story within a lecture delivered in August 1997 at the Theology Institute held at Holy Cross Abbey in Canon City, Colorado. It was printed in Liturgy 70 with Father Aidan’s kind permission, and was read to me last week by Craig Satterlee.  I thought it might be an interesting read for Transmissioners while we continue exploring our relationship with sacraments.
I have always rather liked the gruff robustness of the first rubric for baptism found in a late fourth-century church order which directs that the bishop enter the vestibule of the baptistry and say to the catechumens without commentary or apology only four words: “Take off your clothes.” There is no evidence that the assistants fainted or the catechumens asked what he meant. Catechesis and much prayer and fasting had led them to understand that the language of their passage this night in Christ from death to life would be the language of the bathhouse and the tomb – not that of the forum and the drawing room.
So they stripped and stood there, probably, faint from fasting , shivering from the cold of early Easter morning and with awe at what was about to be consummated; years of having their motives and lives scrutinized; years of hearing the word of God read and expounded at worship; years of being dismissed with prayer before the Faithful went on to celebrate the eucharist; years of having the doors to the assembly hall closed to them; years of seeing the tomb-like baptistry building only from without; years of hearing the old folks of the community tell hair-raising tales of what being a Christian had cost their own grandparents when the emperors were still pagan; years of running into a reticent and reverent vagueness concerning what was actually done by the Faithful at the breaking of bread and in that closed baptistry . . . . tonight all this was about to end as they stood here naked on a cold floor in the gloom of this eerie room.
House Blessing on Wednesday
July 14, 2009
Hey, Transmissioners!
We’ve got a lot going on!¬† First, Sarah is welcoming us into her new home this Wednesday to do a house blessing.¬† Second, Wednesday is also Dan’s birthday, so we’ll be celebrating that.¬† Third, Bowie’s got a ritual planned for us involving looking at July 15th throughout history – it’s a surprisingly active day.
Also, on July 30th we’ll be attending a screening of The Yes Men Fix the World, along with a bunch of other emergents, house churchers, and progressive christians, and we’ll have a conversation with the director afterwards.
Kadosh, Sanctus, Holy, etc
July 4, 2009
One of the things I really love about mystical eucharistic theology is the idea that there is only one bread and one cup across all the world and throughout all time. The idea is that since each eucharist is mystically linked with the unique event of Christ’s death on the cross, every eucharist that has ever been celebrated (or ever will be celebrated) happens simultaneously. Mind-bending, huh?
I’m not sure that my own eucharistic theology is quite that high, but I am in love with the idea the eucharistic table is something bigger than the food that’s on it and the people sitting around it – that’s an act that unites us with all Christians everywhere and everytime.
This is one reason why so many liturgical traditions sing a sanctus as part of the liturgy, and why it’s important that it’s sung by the congregation and not just by the minister or choir. Isaiah had a vision of angles singing this song without ceasing, and so when the people sing it at communion they are singing along with the seraphim – when the minister says something like:
Therefore, with angels and archangels and all the company of heaven, we laud and magnify Your glorious name, evermore praising You and saying…
Or, at Transmission sometimes:
With strangers, neighbors, saviors, ravers, saints and angels, raise a song
As one with some whose work is done and others here or yet to come
This is what’s being referred to.
Angels aside, it is pretty amazing that this song has been song so often, so consistently, and in so many many ways throughout the millenia. Folks have never stopped singing it, but they’ve also never stopped coming up with new ways to sing it. Here’s a playlist of this song through the ages for your listening pleasure:
A sephardic cantor singing it in perhaps the oldest version of it I know:
[audio:1sanctus.mp3]
Deborah Van Dyke singing it as a meditative chant (kadosh):
[audio:2sanctus.mp3]
In Dulci Jubilo singing it as Ambrosian Chant (santus):
[audio:3sanctus.mp3]
Helen Shapiro singing as full-on gospel melodrama (kadosh – the Lord He reigns):
[audio:4sanctus.mp3]
The Psalters singing it as only they can (hosannah):
[audio:5sanctus.mp3]
Rachel Cole singing it as Christian pop (kadosh):
[audio:6sanctus.mp3]
Adom9 singing it as trance electronica (sanctus):
[audio:7sanctus.mp3]
All of the above are available on iTunes, so if any of them struck your fancy, go buy them!
A Renaming Ritual
May 30, 2009
I recently had the pleasure of attending a renaming ritual for a friend of mine, a transman who has only recently begun the process of switching gender identities (formerly Joy, currently James). Anyone who’s watched a friend grow into a transgender identity knows how difficult it is to switch to a new set of pronouns, a new name, etc, and even the most supportive of friends find long-held habits hard to break.
So, since ritual is probably the best tool in existence for creating transformation in a community, we decided that we needed to have a “renaming ritual” for him, officially giving the support of the community to him and adopting his new name and gender. (Note it’s likely to be confusing, but I’ll refer to Joy/James as “she” before the ritual and “he” after the ritual, since that’s the way in which the ritual was constructed.)
Like most Transmissions, this one was held in the home of friends with lots of home cooked food, but everyone in attendance had been instructed to come wearing clothes of the other gender. (As someone who is not into gender-bending myself, I found this part to be incredibly uncomfortable, which was probably the point.) We spend the first hour or so just hanging out, eating for, playing music, and enjoying each other’s company.
Over the course of this hour, each of us would take a turn putting a braid into Joy’s hair (she had hair down to her waist or so). Then, once her entire head was put into braids, we gathered everyone together and each one of us cut off the braid we had made and had the opportunity to say something privately to her, before her transformation. We were also given the choice of keeping the braid or donating it to locks of love. Once her hair had been shorn, all of us, including her, took of the clothes we’d come in and put on clothes of our “appropriate,” gender – it’s amazing how much more comfortable I was after I was allowed to wear boy clothes which, again, was probably the point.
At this point, Joy no longer dressed or looked like a girl, and hostess of the event introduced him to the crowd as James. It felt quite similar to the moment after a baptism when the preacher holds up a child and introduces him or her to the congregation, or at a wedding reception when the couple is introduced to the crowd as unit for the first time. We each had the opportunity to go to James, shake hands, and say whatever we wished, and the party continued.
This was not a Transmission event, but it felt very Transmission-ish in that was a home-brewed ritual focused on efficacy and built around a community. By the end of the ritual, I found it very easy to refer to this person I’d known for almost a decade by a new name, and he felt affirmed and supported in his journey. I spent much of the time thinking, “Wow, I wish I were still in Seminary so I could write a paper about this!”
It also led me to think about the fact that there are many important transitions in life for which we don’t have liturgies. At The Crossing, an emergent community in Boston, they recently laid hands on a community member about to undergo gender reassignment surgery, and she described it as one of the most moving worship experiences she’d had. Perhaps Transmission should make a project of collecting liturgies which will never be printed in a prayer book…
Transmission Elevator Pitch
May 16, 2009
So as I’ve been going around pitching my book, a lot of people are asking me about Transmission, the community which I love so much and which gets a lot of mention in the book. This has forced me to learn to explain what Transmission is a very short amount of time, to both Christian and secular audiences, and it’s surprisingly difficult!
This is what I’ve come up with:
Transmission is an emergent house church made up mostly of New Yorkers in their twenties and thirties. It attracts both the “churched,” many of whom have gone to seminary and now work for churches, as well as those who are attracted to Christian spirituality but do not feel fed (or comfortable) in traditional churches. Transmission is very interested in the relationship between worship and community, as well as the relationship between innovation and tradition, seeking to craft new ritual and liturgical exploration while remaining in continuity with the larger Christian tradition.
What do you think? Is this accurate? I’d love your feedback on it!