RICH AND POOR: Two Worlds or One Family? by J.Snodgrass
April 7, 2008
RICH AND POOR: TWO WORLDS OR ONE FAMILY
Presentation given by J.Snodgrass for the Marble Collegiate Church Young Adults 20s/30s
Every year, the gap between rich and poor gets wider. The title I was given for this presentation – “Rich and poor, two worlds…” reminded me that in economic terms we actually have three worlds on this Earth ‚Äì the first world, capitalism, the second world, communism, and the third world, “other,” which has become synonymous with whole nations of people living in abject poverty. The recent disaster in New Orleans was yet another reminder that, although America is a first-world country, there’s a third world in here, too, a small nation’s worth of people that our own government left behind and forgot once the first-class citizens had been rescued.
Every year the chasm gets wider, and every year I’m reminded of a story Jesus told in the Gospel according to Luke chapter sixteen, about an un-breach-able chasm.
Luke 16:19-26
“There was a rich man…dressed in purple and fine linen who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried.
In Hell, where he was being tormented, [the rich man] looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’
But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus [got nothing]; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’
So here we’ve got this rich man, dead, suffering, and what does he say to Abraham? ‘Send that boy down here, that poor boy that used to lie outside my gates, tell him to fetch me some water.’ Even dead, burning in Hell, this rich man has not learned his lesson. But the chasm cannot be traveled, even if Lazarus had wanted to. This rich man could have spared himself all that suffering, if he had bridged the chasm in life, but never had he reached out to invite this poor man to his table. The story continues…
BRING PEACE TO A WARRING WORLD, PART II by j.Snodgrass
March 20, 2008
PRESENTATION – BRING PEACE TO A WARRING WORLD, PART II
By j. Snodgrass
James 1:19-27
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into…the law of liberty, and persevere, being not hearers who forget but doers who act– they will be blessed in their doing. If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. Religion that is pure and undefiled before God…is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
Unstained, undefiled by the world. It reminds me of a sleep-away-camp skit I saw once saw. A little girl held a clean, white sheet of paper. And someone stomped onto the stage, grabbed her piece of paper away and crumpled it. She picked it up and held it. Someone else walked across, took the sheet of paper, threw it to the ground and stomped on it. She smoothed it out and held it again, but it looked so different from what we’d seen at first. Finally, a third person stomped across the stage, grabbed the paper and ripped it, throwing both pieces to the ground. This time the girl did not pick it up. She just looked at us. A fourth person walked on, picked up the two pieces, smoothed them out, held the pieces together and handed it back to the girl.
Anybody ever wake up with a sheet of paper like that? Anybody ever look in the mirror and say ‘Jesus called me the light of the world, and today I’m gonna let it shine’? Anybody ever bring a sheet of paper like that onto the subway at rush-hour? When I was growing up, we moved around a lot. And I remember the first day of school in New Jersey, first day of school in Ohio, first day of school in Western New York…me and my clean sheet of paper. And then a few days later in the principal’s office, waiting for my parents to show up, because I’d been fighting again. But look what they did, I always tried to say. Look what they did to my clean sheet of paper.
FACING OUR FEARS (Or… Naked, But Not Afraid)
By j. Snodgrass
Proverbs 3:5-24 (Wildly Abbreviated)
5 Trust in the LORD with all your heart, and do not rely on your own insight. 6 In all your ways acknowledge him, and he will make straight your paths. 7 Do not be wise in your own eyes; fear the LORD, and turn away from evil. … 13 Happy are those who find wisdom… 15 She is more precious than jewels, and nothing you desire can compare with her. … 21 My child, do not let these escape from your sight: keep sound wisdom and prudence, … 23 Then you will walk on your way securely and your foot will not stumble. 24 If you sit down, you will not be afraid; when you lie down, your sleep will be sweet.
Proverbs 1:7 tells us that “The fear of the LORD is the beginning of knowledge.” Ironically, as we find in Genesis 3:10, knowledge was the beginning of fear. Once Adam and Eve have eaten of the tree of knowledge, their first act is to hide from God. Because for the first time they are aware that they are naked.
Fascinating to find that fear of the Lord did not prevent them from breaking the one rule in the Garden…not to eat of the tree of knowledge, not to break the first covenant with God ‚Äì that the Lord would take provide for them. Their fear begins as they come to realize that they have insulted the Lord by seeking the knowledge to provide for themselves.
Adam and Eve, expelled from the Garden, made clothing for themselves, but they were still naked. They learned to provide food for themselves through toil and hardship, but they were still afraid.
Thousands of years later, we work to buy clothing and food for ourselves, but we are still naked and afraid. Henry David Thoreau described modern life with the expression “quiet desperation.” No matter how well we provide for ourselves, one wrong step on the high-wire and we lose everything, with no Garden of Eden to go back to.
From Genesis three onward, fear is a constant theme in Biblical texts. The words “Be not Afraid” appear eighty-five times in the Bible, twelve times on the lips of Jesus. Maybe because he knew that Adam and Eve ran naked from the Lord, and we’ve been running naked ever since, frightened that God and Man alike will see how exposed we really are.
God’s Own Image (or God and the Simpsons)
February 29, 2008
GOD’S OWN IMAGE
(Presentation for “God and the Simpsons” Discussion at Marble Collegiate Church)
j. Snodgrass
24 February, 2008
There’s an episode of the Simpsons called “Homer the Heretic,” where Homer stops going to church. In this episode, he has a vision in which he meets God, and the two of them take a walk together in the clouds.
Now, in Deuteronomy 4, The Lord says…
Deuteronomy 4:15-19 You saw no form of any kind the day the LORD spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman‚Ķany animal‚Ķor any bird‚Ķor any fish…. And when you look up to the sky and see the sun, the moon and the stars‚Äîall the heavenly array‚Äîdo not be enticed into bowing down to them and worshiping things the LORD your God has apportioned to all the nations under heaven. (NIV)
The God of the Israelites refuses to be depicted in any sculpture or image, and yet many of us do have a picture in mind of what God might look like. If you would, please close your eyes a moment, and see if you have a mental image of God.
Would anyone here like to share what they saw?
JESUS and the SATAN (skit by j. Snodgrass)
February 9, 2008
JESUS and the SATAN
-or-
Meeting the Devil’s Advocate in the Desert
By j. Snodgrass
Presented 3 February, 2008
READERS :
Narrator (Bible Student)
“Luke” (Author of the Gospel According to Luke)
Jesus (Live Free or Die)
Devil (Advocate of Alternate Strategies)
Moses (Supposed Giver-of-the-Law in Deuteronomy)
NARRATOR : Today, in honor of the Lenten Lectionary, we’re going to take a look at my all-time favorite Biblical passage – The temptation of Jesus in the desert, in the Gospel of Luke, Chapter four, verses one to thirteen. As a matter of fact, I love this passage so much, we’re going to hear it twice!
‚ÄúLUKE‚Äù : Jesus…was led by the Spirit in the desert, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. The devil said to him,
DEVIL : “If you are the Son of God, tell this stone to become bread.”
JESUS : “It is written: ‘Man does not live on bread alone.’”
“LUKE” : The devil led him up to a high place and showed him in an instant all the kingdoms of the world.
by j. Snodgrass
Given 26 January, 2008
When I finished college at 21, the first piece of advice I got was this : Kiss your twenties good-bye – nobody gets anywhere in their twenties anymore. I resisted, I denied, and then I worked some jobs, ate some pizza, lived in some apartments, smoked some cigarettes, and here I am, just around the corner from thirty. Wow. And then I found out that this is some kind of cultural phenomena – the vanishing twenties, the disappearing decade, the lost years.
How did this happen? When did it begin? Well, I decided to start my search way back, in the opening book of the Bible, see if it might shed some light. And I found the results pretty comforting. Take Abraham, for example, when the Lord told him about fatherhood.
Genesis 17:17 ‚Äì ‚ÄúAbraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” (NIV)
Abraham’s wife Sarah had a similar reaction to motherhood.
Genesis 18:12 – “Sarah laughed to herself as she thought, ‘After I am worn out and my [husband] is old, will I now have this pleasure?’”
And then of course there’s old Noah, who built the ark. But when I say ‘old’ I really mean, as we read in Genesis 7:6, “Noah was six hundred years old when the floodwaters [swelled] the earth.” (NIV)
Noah, what happened? “Well, I worked some jobs, ate some matzo, lived in some huts, smoked my pipe and here I am, just around the corner from six hundred.”
And then I started wondering‚Ķwhere was Jesus in his twenties? The gospel of Luke has him at age twelve, making mischief in the Temple and then‚Ķhe‚Äôs thirty years old, being baptized for repentance…
That Girl Did Not Fear England
January 12, 2008
That Girl Did Not Fear England
By j. SNODGRASS
Read it online with illustrations by Mike Jackson
Illustrations originally presented as slides
projected during a live reading
at Easter at Avalon
April 8, 2007
There was not long ago or far away
A town where children played and sang all day
And once their folks had tucked them in at night
The kids hid under covers in their fright
Except one little lady, strong and feral
A wild, precocious child by name of Carol
Who’d lie in silence, with her eyes tight closed
And wait till all the town serenely dozed
Then up she’d jump and loudly she’d declare
“It takes more than the dark to get me scared!”
Outside her window, an old Oak-tree grew
Perhaps this tree’s who she was speaking to
Regardless, she continued “Oh well sure
I’m frightened when the morning traffic roars
The hairs on my young neck do stand on ender
When mom throws fresh tomatoes in the blender
And last week on a class trip to the zoo
The tongue of a giraffe, it scared me too
There’s causes for concern both far and near
But one thing that I’ll never, ever fear…”
“Is England! Yeah, they once were some great power
But now are ‘bout as fearful as a flower
Their royal navy bullied the whole world
Now they can’t frighten this six year old girl!
I fear the toxic waste dumped in the sea
I fear the slash and burn of every tree
I fear the monsters underneath my bed
I fear the spirits mumbling in my head
I fear the pit-bull readying to pounce
But I do not fear England – not one ounce”
CCT Quotables
January 9, 2008
My favorite quotes from last night and today…
“To see yourself as you truly are is a greater miracle than raising from the dead.”
- Father Leonid Kishkovsky, Director of External Affairs and Interchurch Relations for the Orthodox Church in America, quoting a Desert Father
“If you want to go fast, go alone; if you want to go far, go together.”
- African Proverb, made popular in Ecumenical circles by the Rev. Dr. Samuel Kobia, General Secretary of the World Council of Churches
“… in the presence of plenty and all he asks for is crumbs.”
- Dr. William Shaw, President of the National Baptist Convention, USA, preaching on Lazarus and the rich man
“Movements are what turn the impossible into the inevitable.”
- Jim Wallis, Editor-in-Chief/Chief Executive Officer of Sojourners
“We’re not doing it because we want them to be Catholic, but because we are Catholic.”
- Fr. John Adams, President of SOME (So Others Might Eat), in response to a question about proselytizing and serving the poor
“An expression of the church on special assignment with the poor.”
- World Vision self definition
“I know the LORD will get justice for the poor and will defend the needy in court.”
- Psalm 140:12
HOLIDAY BLUES (Apocryphal longing for a savior)
December 22, 2007
by j. Snodgrass
Every year, we spend the three weeks of the advent season preparing for the birth of Jesus. For many of us, it’s three weeks in which all our demons ‚Äì loneliness, alienation, depression, financial hardship ‚Äì are amplified, felt all the more keenly, because many of them will follow us into the next year. The days get shorter, colder, and then‚Ķ December 25th, Jesus is born, just in time. We know the baby’s coming, bringing hope and joy, which makes the season more bearable. We also know that where all the hustle and bustle, terrible holiday music and pressure to buy gifts is concerned‚Ķ Well, as Jesus said, “This too shall pass.”
Today, I’d like to talk about some pre-Jesus depression, from when they didn’t know he was coming at all. Looking back, it’s easy to say that the signs were all there in what’s become the Old Testament, the stump and Jesse and whatnot, but it’s important to remember that the ‘shoot from the stump of Jesse’ in Isaiah 11 who would rule with righteousness had already been fulfilled in the kings Josiah and Hezekiah. Simply put, twas the time before Christians – no savior in sight.
Then came Jesus, more specifically Jesus Ben Sirach, who lived about two hundred years before Jesus of Nazareth (Jesus was a popular name, since the name ‘Yehoshua’ meant Joshua, the famous warlord who conquered twenty-one kingdoms ‚Äì this name would have risen in popularity as the Israelites themselves were conquered several times, and kept hoping that one of their offspring would rise up and start kicking some butt). Jesus Ben Sirach wrote the following passage about his blues:
Advent Presentation: Giving
December 15, 2007
By j. Snodgrass, December 2007, for Marble Collegiate Church in NYC
In the spirit of Advent I thought do a little research on the topic of giving, beginning with a familiar scene ‚Äì three wise men, guided by a star, coming to give gifts to the newborn Jesus in a manger. Except that the three wise-men are in the Gospel of Matthew and the manger is in Luke. Matthew’s Jesus was born in a house.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. Matthew 2:11
So in the spirit of giving, I decided this year I would “give-a-damn” about these treasures of the magi. I mean, Gold‚Ķ Gold‚Ķ The word “gold” appears in the Bible four hundred and thirty times. But I don’t think we need Biblical passages to tell us what makes gold so special. Suffice to say, Religion and Gold have had a long love-hate relationship, going back as far as anyone can remember.
But what about Frankincense and Myrrh? Nowhere does the Gospel say “they gave him gold‚Ķetcetera‚Ķ” or “gold‚Ķand various other substances.” No, we’ve got to assume that first century Christians knew exactly what was meant by Frankincense and Myrrh, probably from the Torah. And there they are in the book of Exodus.
Then the LORD said to Moses, “Take the following fine spices: 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia‚Äîall according to the sanctuary shekel‚Äîand a hin of olive oil. Make these into a sacred anointing oil‚Ķ Anoint Aaron and his sons and consecrate them so they may serve me as priests. Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come.’ Exodus 30:22-25;30-31
So Myrrh, it turns out, was the active ingredient in YHWH’s own secret sauce. And amazingly, the recipe can be found right there in Exodus, although most modern conversion charts do not list shekels and a hin.
Then the LORD said to Moses, “Take fragrant spices‚Ķand pure frankincense‚Ķ and make a fragrant blend of incense‚ĶIt shall be most holy to you. Do not make any incense with this formula for yourselves; consider it holy to the LORD. Exodus 30:34,35,37
So Frankincense and Myrrh were both ingredients of sacred incense. Myrrh was used to consecrate priests, and Frankincense to bless sacred spaces, which makes a lot of sense to have around when a righteous child is born (especially when that child is born in a barn).