We see in a mirror, dimly

February 2, 2007

This week marked the first ritual prepared by Katie, and it was really excellent. As I understand it, the ritual was largely about the limited capacity of language (and, by extension, scripture and theology). It’s pretty hard to adequately describe that kind of ritual with words, so instead I’ll just describe my experience of it.

paper lanternThe ritual began by setting up paper lanterns, taping pieces of paper together and setting them around a candle. Each candle had two quotations on it, one from the Christian tradition and one from an Eastern tradition. Not only did this create a beautiful effect, but the texts actually obscured the light - a very important metaphor.

The sides of the lanterns which did not have texts had rorschach inkblots on them (abstract shapes used in psychological evaluation which look like whatever the viewer wants them to look like). Once again, another very important metaphor for the Bible and theology.

After several minutes wandering around them room, gazing at the inkblots, and reading the texts, Katie called us together again and handed out 12 inch square mirrors and dry erase markers. We were told to take some time to express our ideas about God. Trying to write about God while staring at myself in the mirror was surprisingly difficult - I was forced to remember that my conception of God is suspiciously similar to myself (just like Malcolm X’s God seemed quite a bit like Malcolm X, Bonhoeffer’s God seems a lot like Bonhoeffer, etc). So I eventually gave up on being objective and instead just drew a picture of myself with some incarnational words. I thought I was being all creative but two other people also incorporated pictures of themselves into their mirrors…

After finishing our mirrors, we set them up, wandered around, meditating and praying with the each other’s mirrors just as we did with the texts. Finally, Katie brought out a big basin of soapy water and we washed the mirrors clean, reminding ourselves that it is God whom we worship, not our conceptions of God.

This ritual worked for several reasons. First, the activities engaged us visually, verbally, and tactilely. Secondly, although we were given things to think about, we were also given the opportunity to explore our own ideas, share them, and get to know one another just a little bit better. Finally, the ritual made no doctrinal demands of us; Transmission is made of a pretty diverse group of people and the ritual allowed everyone to participate regardless of where they fall theologically.

All in all, a great service.

The texts used are reprinted below…

But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face.

~St Paul’s first letter to the Church at Corinth

Our body is the tree of Perfect Wisdom,
And our mind is a bright mirror.
At all times diligently wipe them,
So that they will be free from dust.
~Shen-hsiu

The tree of Perfect Wisdom is originally no tree.
Nor has the bright mirror any frame.
Buddha-nature is forever clear and pure.
Where is there any dust?

The mind is the tree of Perfect Wisdom.
The body is the clear mirror.
The clear mirror is originally clear and pure.
Where has it been affected by any dust?
~Hui Neng

Moses said to God,”When I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’, what shall I say to them?”

And God said to moses: “Ehyeh*-Asher-Ehyeh

~Exodus

*Meaning of Hebrew uncertain. Perhaps: to happen, to exist, to come into being or to become

The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
~Lao Tzu

The reason I speak to them in parables is that ’seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says: ‘You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn— and I would heal them.’

~Jesus

Whence all creation had its origin,
He, whether He fashioned it
or whether He did not,
He, who surveys it all from highest heaven,
He knows - or maybe even He does not know.

~Rig Veda

Post a Comment